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October
4, 2005
Horace Mann's
Balanced Vision for Public Education
by Steve
Farrell
The
fundamentals of what was once considered vital to a
public education, here in the United States, have
spiraled dangerously downward over time -- more
than some of us care to admit, or even realize.
For instance, Horace Mann, dubbed the Founder of
American Public Education, at a patriotic gathering
in Boston, July 4, 1842, warned:
- [I]n the name of the living God, it
must be proclaimed that licentiousness shall be
the liberty; and violence and chicanery the law;
and superstition and craft shall be the
religion; and the self-destructive indulgence of
all sensual and unhallowed passions shall be the
only happiness of that people who neglect the
education of their children. (1)
Can you imagine? In short, Horace Mann was
declaring, what educators dare not declare today,
that our children must be educated, but more than
that, educated in both mind and spirit,
intelligence and morality, reason and faith -- if
not, liberty, law, and religion become their polar
opposites,
as sure as God lives.
Is that where we are headed? Isn't that we are
-- in all too many respects -- right now?
Mann didn't mince words. His analysis and
predictions were based on the common sense notion
that it is naïve -- in the extreme -- to
believe that an unlearned and immoral people will
exercise their political franchise in a way that
sustains liberty. How could they?
With "increased darkness and degeneracy," Mann
taught, comes serious trouble. (2)
Why? Minds and souls dulled by disuse or misuse
are easily cajoled by "[d]emagogues who
adapt themselves to the dupes who hears,
just as certainly as the hunter adapts his lure to
the animal he would ensnare." (3)
The dupes who hear, he warns -- and this nearly
a century before a socialist welfare state arose in
the United States -- would be a "dependent" class
that "vote from malice, or envy, or wantonness,"
who feel compelled to vote for Candidate A or Party
B because of "fear or bribery," or else, "flattery,
imposture, [and] falsehood," on the
candidates or party's part -- resulting in public
attitudes and policies "treasonous" to our
constitution. (4)
Meanwhile, "the vindication and eulogy of
fellow-partisans however wicked, and the defamation
of opponents however virtuous, will be the
instruments by which a warfare, destructive in the
end to victors and vanquished, will be waged."
(5)
Not a pretty picture.
Thus elections, rather than being "days of
thoughtfulness and of solemnity," will be "days of
turbulence and bacchanalian riot, of insulting
triumph or revengeful defeat." (6)
"[W]ithout additional knowledge and
morality," he continues, "things must accelerate
from bad to worse." Likewise, "Amid increasing
darkness and degeneracy, every man's rights may be
invaded thru legislation -- thru the annulment of
charters or the abrogation of remedies -- and thru
the corruption of jurors. (7)
The final result will be what Marxists call "a
complete overthrow of the existing order." Said
Mann:
- By the votes of
wicked men, honorable
men may be hurled from office and miscreants
elevated to their places; useful offices
abolished and sinecures (8) created; the public
wealth, which had supported industry, squandered
upon mercenaries; enterprise crippled, and thus
capital which had been honestly and laboriously
accumulated, turned into dross; in fine, the
whole policy of the government may be reversed
and the social conditions of millions changed.
In a word, if the votes
come from
ignorance and crime, the fire and brimstone that
were rained on Sodom and Gomorrah would be more
tolerable. (9)
I know some will say, "It can't happen here!"--
The unfortunate truth is, 'Oh, yes it can;' and,
'we are well on our way!'
But there's a solution. The great preventative
to such a calamity, Mann believed, was "an order of
teachers, wise, benevolent, filled with Christian
enthusiasm," (10) in a school system that was
universally available to all, rich and poor.
He wanted schools "of a more perfect character
than any which have ever yet existed;" (11) schools
where we would find,
- the principles of morality
copiously
intermingled with the principles of science.
Cases of conscience
alternated with
lessons in the rudiments. The multiplication
table
not
more familiar, nor more
frequently applied, than the rule to do to
others as we would that they should do unto us.
(12)
And the unspeakable clincher, schools where we
would find,
- The lives of great and good men
held
up for admiration and example; and especially
the life and character of Jesus Christ, as the
sublimest pattern of benevolence, of purity, of
self-sacrifice, ever exhibited to mortals. In
every course of studies, all the practical and
perceptive parts of the Gospel ... sacredly
included; and all the dogmatic theology and
sectarianism sacredly excluded. (13)
In sum, Horace Mann concluded, "I have
endeavored to show that with universal suffrage
there must be universal elevation of character,
intellectual and moral, or there will be universal
mismanagement and calamity." (14)
Not too long ago, we had public schools that
struck this wise balance. The great moral truths of
the Bible, common to all the faiths, taught side by
side with English, science, math, history,
economics and civics, while the creeds and dogmas
unique to the various churches, left to seminaries
and churches to teach as they pleased. This was
Jefferson's formula for the University of Virginia.
I endorse it. Believe it or not, the National
Education Association once endorsed it. In the
NEA's "American Citizens Handbook," published in
1941, the NEA glowingly described Horace Mann's
speech as "the greatest of our Independence Day
orations -- an address that looks far into the
future." (15)
Indeed it did and does -- the future is here and
now. If only we can get the current NEA leadership,
along with every other teacher's union, public
school district, and state sponsored college of
education to put into print and into action the
very words and vision of their founder, Horace Mann
-- what a school system we'd have! What a
turnaround this country would experience!
It would arouse a sleeping giant, inspire a sea
of change, and stir up a revival of fundamental
principles. In truth, it would spawn a Second
American Revolution, a revolution of faith and
reason, whose time has come.
Footnotes
1. Morgan, Joy Elmer, editor. The American
Citizens Handbook, The National Education
Association, Washington, D.C., 1941, p. 261.
2. Ibid., p. 256.
3. Ibid., p. 260.
4. Ibid., p. 260, 256.
5. Ibid., p. 260.
6. Ibid., p. 256.
7. Ibid., p. 256.
8. A sinecure is a position that requires little
or no work but usually yields profit or honor.
9. Ibid., p. 252.
10. Ibid., p. 254.
11. Ibid., p. 256-257.
12. Ibid., p. 257.
13. Ibid.
14. Ibid., p. 257
15. Ibid., p. 251.
Farrell
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