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January
4, 2009
The Price of
Honor
Marbles
Make More Sense
by Fred Reed
I read that America must find an "exit strategy"
from Iraq that will bring "peace with honor." My
God. Honor? I'd rather have infected hemorrhoids.
These at least are not a mental aberration. Well,
depending on where your head is.
Honor means nothing more than prickly infantile
vanity dressed up, usually, in desperate
class-consciousness. Of all the symptoms of a weak
ego, honor is the most embarrassing, and the most
harmful. In a right-minded society it would be made
a capital offense. (In women honor usually means
chastity, also a bad idea but not nearly as
pernicious.)
I do not mean to rail against the virtues, manly
or otherwise. A few of them seem to have merit.
Courage is doubtless admirable, at least when not
engaged in by criminals or ambitious soldiers.
Loyalty to friends in the face of adversity is to
be commended. Common decency has its allure and
occasional practitioners. Honesty? I think it worth
trying, though with care until we ascertain its
effects. But honor? It is a sure indication of a
bad character.
Consider its usual display throughout history. A
duke or baron, or some such befeathered artifact of
excessive inbreeding, encounters another, a count
perhaps, or more likely a no-count, who is in a bad
mood. This latter says, "Yomama, Monsieur.
Your granny wears combat boots."
Whereupon the duke, instead of saying, "Oh buzz
off, Lancaster, before I York a knot on your head"
-- this would be sensible and therefore
inadmissible in affairs of honor -- takes off his
glove and throws it on the ground. This benefits
dry cleaners, though a man with one glove looks
eccentric. Anyway, this constitutes a Challenge,
more to common sense than anything else.
And so the Duke and the Count meet on the Field
of Honor, in the manner of small boys settling a
dispute on the playground after school, but with
more gauds and glitter. A duke disposes of greater
resources than does a third-grader, though this may
be the only distinction. After fulsome precedent
ceremony, they fight with swords, suggesting grave
inner dimness, until one pokes the other, who
thereafter waits for peritonitis to set in. The
survivor stalks off with the ostentatious pride of
a swamp bird in mating season, his honor
satisfied.
Smarter people would settle quarrels by playing
marbles, I think.
Now, credit where credit is due. Most often, the
code duello approach to honor served to rid
society of men it would be better off without. A
country can prosper without dukes, while a strike
by the plumbers would be disastrous.
But sometimes the effects of aggrieved vanity
were actually deleterious. In 1832, Evariste
Galois, a preternaturally talented French
mathematician, died in a duel at age twenty,
fortunately having invented the theory of groups
beforehand. His was an extraordinarily unuseful
foray into the practice of honor. What might he
have done had he insisted on marbles? Honor has a
high price.
Military men are particularly susceptible to
notions of honor, and should be indoctrinated
against it in their formative years. They employ it
largely as a veil covering their actual business,
which has generally consisted in killing, raping,
burning, and pillaging, in putting cities to the
sword, massacring the unwilling conscripted
peasants of the opposing army, and generating
widows, orphans, and prisoners for the slave
trade.
None of this would seem particularly honorable
if examined carefully, so it carefully isn't. The
soldierly focus is on teary-eyed memories of fallen
comrades, on the bravery of the cavalry at
Balaclava or of the leather-jacketed bomber crews
who burned a hundred thousand civilians to death
per night, and such like.
The infantilism undergirding honor can be seen
in the game of chicken. This curious parallel to
aristocratic bloodletting was played decades ago by
brooding teenagers with ducktail haircuts and a
pack of Camels rolled into the shoulders of their
tee-shirts. One adolescent duelist-in-waiting would
insult another in some mortal manner. "Yer a
yellow-belly Yankee," perhaps, or "You're a
four-eyed sissy." The other, experiencing a hormone
surge frequently confused with a call of honor,
accepts the challenge to play chicken. They're
going to settle it man to man, though emotionally
they belong in diapers.
So they meet in their cars at night on a
deserted stretch of road, each with friends as
witnesses and supporters (exactly like nominally
adult duelists with their pistols and seconds:
there is no difference). The witnesses get out and
the antagonists, facing each other from behind the
wheels of their cars at a distance of perhaps a
mile, race furiously at each other like rutting
mountain sheep. The idea is that whoever swerves to
avoid a collision is a coward, and thus besmirched.
Of course they then both survive, and can continue
trying to tap the cheerleaders.
Here is the very essence of honor, an engorged,
all-consuming vanity, a willingness to die for
one's ego. Marbles, I insist. Much better.
This irrational behavior finds a place in
international affairs. In fact, it comes close to
being international affairs. One sees it often in
the unwillingness of countries (read: psychological
short men in charge of countries) to back down when
nothing important is at stake, or to cut their
losses when hobbyist wars go awry.
As noted, today our thunder-thump patriots say
that we must find an honorable exit strategy from
Iraq. This means that if we can't steal the oil, we
can at least pretend we won the war gloriously.
Again, honor is ego: We aren't going to swerve.
Better that we bankrupt the country, fill the
hospital wards with paraplegic and blind teenagers,
kill who-cares-how-many Iraqis, than blink. Mine is
longer than yours. It is, it is, it
is.
Honor is a protective device for people whose
self-esteem needs protection. Picture some archduck
in England -- actually "archduck" was a typo, but I
think it better conveys the sense. Anyway, this
gorgeous trinket of chivalry, which is itself a
loathsome hotbed of honor, probably has twelve toes
from more intermarriage than a holler in West
Virginia, and a thistle-down intelligence, and the
self-reliance of a queen ant. He is a monument to
non-hybrid unvigor.
How does he protect his etiolated parsnip-like
self-esteem from some village kid named, oh, say,
Newton, who would regard him as the intellectual
equivalent of a turnip? Easy. He invokes his honor.
Defensive vanity. "A mere commoner. Pish." Elevated
nose, depressed intelligence.
None of this is necessary. Perhaps the greatest
military thinkers in history are Fredwitz and James
P. Coyne, in that order. Dr. Coyne's proposed exit
strategy is simple: "OK, on the plane. Now." Should
this seem unfathomable by its complexity, it could
be reduced to four words. But no. What general,
what president who has said "Mission accomplished,"
is going to admit that it didn't work so well? We
must leave with honor. Not necessarily with all our
body parts, or all the soldiers we came with, but
with honor.
Reed
Archive
Copyright 2009 by Fred Reed and reproduced here by
permission of the author.
About
the Author (by the author):
Fred Reed is a Marine combat veteran, police
reporter, amateur biochemist, former long-haul
hitchhiker, and part-time sociopath living in
Mexico. Fred, a keyboard mercenary with a
disorganized past, has worked on staff for Army
Times, The Washingtonian, Soldier of Fortune,
Federal Computer Week, and The Washington
Times. He has been published in Playboy,
Soldier of Fortune, The Wall Street Journal, The
Washington Post, Harper's, National Review, Signal,
Air&Space, and suchlike. He has worked as a
police writer, technology editor, military
specialist, and authority on mercenary soldiers. He
is by all accounts as looney as a tune.
Visit the "Fred
on Everything" website to read his previous
columns and sign up for his regular e-mail
feature.
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The essays in A Brass Pole in
Bangkok, are sometimes wildly funny,
sometimes deadly serious, always merciless
in their unmasking of the pretenses and
charlatans of society. Fred, a former
Marine, subscribes to no ideology ("an
ideology is just a systematic way of
misunderstanding the world") but
exuberantly wreaks havoc on practically
everything, and delights in everything
else: the psychotherapy swindle, squalling
feminists, race racketeers, damn fool
wars, red-light districts in Asia, and
tequila fests in Mexico, where he
lives.
A
Brass Pole in Bangkok: A Thing I Aspire To
Be, by Fred Reed
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Buy Fred's new reprehensible book,
Nekkid In Austin! Another
collection of Fred's collected outrages,
irresponsible ravings, and curmudgeonry
from "Fred On Everything" and some
innocent magazines that, he says,
foolishly published him. Wildly funny,
sometimes wacky, always provocative essays
on the collapse of America.
Nekkid
in Austin: Drop Your Inner Child Down a
Well, by Fred Reed
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