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The
Functions of the Human Mind and Its
Methods
by Antonio Rosmini-Serbati
1. Method is a part of logic, and if taken in
all its bearings, may be said to be itself logic,
since the aim of the latter is throughout to
establish the method of conducting our reasoning
processes. . . .
2. The human mind has truth for its object, and,
in relation to this most noble object, it exercises
various functions. Some of these functions relate
to truth already known; others, to truth which is
still unknown, and the knowledge of which is sought
for.
3. The functions of the mind, in relation to
truths already known, may be reduced to three,
namely, 1. The communication of it to others; 2.
The defense of it; and, 3. The disentanglement of
it from error.
4. The functions of the mind, in relation to
truth as yet unknown, and which it seeks to know,
may also be reduced to three, namely, 1. To find
the demonstration of the truths known; 2. To find
the consequences to be derived from them through
their development and application; and, 3. and
lastly, to attain through the senses, by
observation and experience, new data on which to
base entirely new arguments.
5. Each of these functions of the human mind has
its own method, which consists of an assemblage of
rules for the guidance of the mind itself in the
performance of its work: hence we may distinguish
six kinds of method, as we have distinguished six
functions of the mind in relation to truth.
6. These are, the method of exposition, which
teaches how best to impart our knowledge to others;
the polemical method, which teaches us how to
defend truth and repel its assailants; the critical
method, which teaches how to separate the true from
the false. These are the three methods which must
govern our mental processes in relation to truths
already known. The remaining three are, the
demonstrative method, which gives the rules for
arriving at exact demonstrations; the inductive,
which teaches how to reach the truths yet unknown,
through inductions and conclusions from the known,
developing from the knowledge we have ascertained
in germ, as it were, the far larger body of that
which we do not know; and, finally, the method we
shall call the perceptive-inductive, which is not
satisfied with arriving at new cognitions by
inductions and conclusions from previously known
data, but which leads us to the discovery of wholly
new data through the perception of new phenomena,
skillfully produced and made apparent to our
senses. These are the three methods which govern
the functions of the mind in relation to truths yet
unknown. The last alone is the experimental method
proper, the Baconian, to which is due the immense
progress of physical science in modern times.
Excerpted from The Ruling
Principle of Method Applied to Education, by
Antonio Rosmini-Serbati
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The
Oxford Companion to Philosophy
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