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The
Human Mind
by John Scotus Erigena
It would suffice for me to answer you briefly
when you ask why God should have created man, whom
he proposed to make in his own image, in the genus
of animals. He wished so to fashion him, that there
would be a certain animal in which he manifested
his own express image. But whoever asks why He
wished that, asks the cause of the divine will; to
ask that is too presumptuous and arrogant....
I should not, therefore, say why He willed,
because that is beyond all understanding, but I
shall say, as He has permitted, what He has willed
to do. He has made all creation, visible and
invisible, in man since the whole spread of created
nature is understood to be in him. For although it
is still unknown how much the first creation of
man, after the transgression, is in defect of the
eternal light, nevertheless there is nothing
naturally present in the celestial essences which
does not subsist essentially in man. For there is
understanding and reason, and there is naturally
implanted the sound reason of possessing a
celestial and angelic body, which after the
resurrection will appear more clearly than light
both in the good and the evil. For it will be
common to all human nature to rise again in eternal
incorruptible spiritual bodies....
Man is a certain intellectual idea, formed
eternally in the divine mind....The human mind, its
idea by which it knows itself, and the discipline
by which it learns itself that it knows itself,
subsists as one and the same essence....Reason
teaches us...that the human mind assuredly knows
itself and does not know itself. For it knows that
it is, but it does not know what it is....The
divine likeness in the human mind...is recognized
most clearly in that it is known only to be, but
what it is, is not known.
Here is Your Guide to Medieval
Philosophy
The
Cambridge Companion to Medieval Philosophy, by A.
S. McGrade
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John
Scottus Eriugena, by Deirdre
Carabine
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