Homepage
Newsletter
Search
Updates
About
Adler
Dolhenty
Adventures
Philosophers
Critiques
Glossary
Quotations
Mini-courses
Aquinas
Essays
Philosophy
Politics
Religion
Education
Science
Media
FAQ
Ask
Guestbook
Forum
Bookstore
Emporium
Newsstand
Calendar
Subscribe
Feedback
Tell a friend
Votecaster
Cartoons

Adventures in Philosophy

CLASSICAL ESSAY

Introduction & Directory


Academy Resources

Glossary of Philosophical Terms

Timeline of Philosophy

A Timeline of American Philosophy

Diagram:
Development of Philosophic Thought

Diagram: Divisions of Philosophy

The Philosophy Resource Center

The Religion Resource Center

Books about Philosophy in The Radical Academy Bookstore

Books about Religion in The Radical Academy Bookstore


Click Here for New & Used College Textbooks at Discount Prices

Click Here for College Education Information & Study Resources



Shop Amazon Stores in the Radical Academy

Bookstore
Magazine Outlet
Music Store
Classical Music Store
Video Store
DVD Store
Computer Store
Camera & Photo Store
Computer/Video Games
Software Store
Musical Instruments
Outlet Store
Cellular Phones
Toys & Games
Tools & Hardware
Automotive Store
Outdoor Living
Consumer Electronics
Home & Garden
Kitchen & Housewares
Baby Superstore
Apparel & Accessories
Gourmet Food
Grocery Store
Sporting Goods
Jewelry & Watches
Health & Personal Care
Beauty Store




The Human Mind

by John Scotus Erigena

 

It would suffice for me to answer you briefly when you ask why God should have created man, whom he proposed to make in his own image, in the genus of animals. He wished so to fashion him, that there would be a certain animal in which he manifested his own express image. But whoever asks why He wished that, asks the cause of the divine will; to ask that is too presumptuous and arrogant....

I should not, therefore, say why He willed, because that is beyond all understanding, but I shall say, as He has permitted, what He has willed to do. He has made all creation, visible and invisible, in man since the whole spread of created nature is understood to be in him. For although it is still unknown how much the first creation of man, after the transgression, is in defect of the eternal light, nevertheless there is nothing naturally present in the celestial essences which does not subsist essentially in man. For there is understanding and reason, and there is naturally implanted the sound reason of possessing a celestial and angelic body, which after the resurrection will appear more clearly than light both in the good and the evil. For it will be common to all human nature to rise again in eternal incorruptible spiritual bodies....

Man is a certain intellectual idea, formed eternally in the divine mind....The human mind, its idea by which it knows itself, and the discipline by which it learns itself that it knows itself, subsists as one and the same essence....Reason teaches us...that the human mind assuredly knows itself and does not know itself. For it knows that it is, but it does not know what it is....The divine likeness in the human mind...is recognized most clearly in that it is known only to be, but what it is, is not known.


Here is Your Guide to Medieval Philosophy

 

The Cambridge Companion to Medieval Philosophy, by A. S. McGrade

John Scottus Eriugena, by Deirdre Carabine



Enrich Your Life With a Philosophy Book...

Enrich Your Life With a Philosophy Magazine...

Academy
Showcase
Specials


   

Introduction & Directory



-- Top of Page --

[Homepage] [Newsletter] [Search] [Support the Academy] [Link to Us] [Contact the Academy] [Citing Articles from Our Website] [Privacy Policy & Disclaimer]

Copyright 1998-99, 2000-01, 2002-03, & 2004 by The Radical Academy. All Rights Reserved.